home *** CD-ROM | disk | FTP | other *** search
- <text id=93TT2343>
- <title>
- Jan. 18, 1993: A Heavenly Host In Georgia
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1993
- Jan. 18, 1993 Fighting Back: Spouse Abuse
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- RELIGION, Page 55
- A Heavenly Host In Georgia
- </hdr>
- <body>
- <p>A woman's claim to hear the word of the Virgin Mary lures thousands
- of miracle seekers to the remote town of Conyers
- </p>
- <p>By JILL SMOLOWE - With reporting by Scott Norvell/Conyers
- </p>
- <p> The backup along Georgia Highway 138 begins around 7,
- before the morning chill has lifted. At White Road state
- troopers guide the tour buses and cars into a cow pasture,
- toward the PILGRIM PARKING signs. The visitors leave their
- vehicles, most on foot, some in wheelchairs, and spread out on
- lawn chairs across the farm, a one-story house surrounded by 30
- lightly wooded acres. Many proudly display photographs of the
- sun--fuzzy oval images, blazing auras, starlike bursts--snapped on previous visits. Some read the free literature in a
- small bookstore, purchase OUR HOLY MOTHER sweatshirts or avail
- themselves of the portable toilets.
- </p>
- <p> Precisely at noon, the chanting of the Rosary begins. Most
- days this gathering in Conyers, 20 miles southeast of Atlanta,
- numbers a few dozen. But if it is the 13th of the month, the
- count may swell as high as 20,000, as travelers from across the
- country arrive to see the monthly visions of Christ and the
- Virgin Mary. "We thought we would come just for the blessings,
- not necessarily to be healed," says Karen Horne of Pittsburgh,
- Pennsylvania, who has lived with multiple sclerosis for 17 years
- and been in a wheelchair for the past five. Duquelia Dickerson
- of Tampa, Florida, is hoping for something more. "The doctors
- told us three weeks ago that there is nothing they can do," she
- says, crying quietly and glancing down at the shaved head of her
- daughter Catherine, 4, who has brain cancer. "I just came to
- pray to the Lady. She's got a son, so she knows the pain of
- having a child pass away."
- </p>
- <p> A select group of 50 pilgrims, including Dickerson, is led
- into the farmhouse where they join Nancy Fowler, 43, a former
- nurse who first saw the visions of Mary and Jesus five years
- ago. Together they wait and watch and pray. "She is
- descending," Fowler whispers. Outside, an announcer informs the
- crowd, "Our blessed Mother is here." Instantly, the chanting
- drops to a hush.
- </p>
- <p> An additional 45 minutes pass, then shouts erupt. Necks
- crane toward a small, bright cloud that has formed in a
- virtually cloudless sky. Video cameras whir, and Polaroids spit
- out pictures. People whisper about the experience they have just
- shared. The announcer declares, "The Virgin Mary will now bless
- us." Arms extend portraits of Jesus, crucifixes and other icons
- for blessing. Then Fowler steps onto the porch to relay Mary's
- words: "Pray and sacrifice, please."
- </p>
- <p> If enough people believe that on this day in the quiet
- town of Conyers (pop. 7,380) they received Mary's word, does it
- matter what anyone else, including the Roman Catholic Church,
- thinks about what they have seen?
- </p>
- <p> Marian sightings have been recorded for centuries, though
- largely confined to Europe: Lourdes, France; Fatima, Portugal;
- Medjugorje, Bosnia and Herzegovina. Today, despite attempts by
- the Catholic Church to discourage them, reports of visions are
- on the rise in the U.S. The accounts range from the woman who
- saw the face of Jesus in a forkful of spaghetti on a billboard
- in Stone Mountain, Georgia, to the pilgrim who says he was
- healed during a visit to Medjugorje, built a shrine in his
- backyard in suburban New Jersey, and now plays host to thousands
- of visitors hoping to encounter the Virgin on the first Sunday
- of each month.
- </p>
- <p> Sandra Zimdars-Swartz, a professor of religion at the
- University of Kansas and author of a 1991 book titled
- Encountering Mary, finds significance in the choice of
- messengers. Increasingly, she says, the mediums are middle-aged
- women torn between the demands of the home and the work front.
- She finds it ironic that as job opportunities expand, women "are
- having visions that reinforce their traditional roles." Fowler,
- who considered herself a "bench-warmer Catholic" before the
- visions began, says Mary's messages also reinforce the Vatican's
- ban on abortion. At the Dec. 13 pray-in, she told the crowd that
- "I pray for the conversion of [Bill Clinton's] heart, because
- I cannot stand with anyone who will stand for any form of
- abortion."
- </p>
- <p> True believers would rather speak of the miracles they
- have witnessed: healings, metal rosaries turned to gold,
- crosses silhouetted in the sun. They faithfully sample water
- from the farm's "holy well," despite local health warnings that
- the contents are contaminated with coliform bacteria.
- </p>
- <p> Maurice and Gabriela Gonzalez are so convinced of Fowler's
- powers that five months ago, they sold their heating and
- air-conditioning business in California and moved with their
- three children to Conyers, where they now run a
- religious-memorabilia shop. "She's not here to entertain us,"
- Gabriela says of the Virgin. "She's here to give us a message."
- That message, offered by Fowler's apparition, is simply--or
- divinely--this: "America, pick up your rosary. Kneel down and
- pray."
- </p>
-
-
- </body>
- </article>
- </text>
-
-